Category Archives: The Monumental Landscape

A Monumental Landscape

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From the fifth millenium BC onwards our picture of human habitation changes. Flint tools are more common and pottery vessels make their first appearance. The vast tracts of woodland that covered the site were gradually cleared and controlled. A new architecture appeared in the landscape, with monuments constructed at important locations between the period 3,600 and 1,600 BC. These include the Stanwell Cursus, a linear construction of double ditches with a central bank that stretched for almost four kilometres. This massive monument sealed the ancient site of the Mesolithic pits. The Stanwell Cursus may have been a processional route for special ceremonies and may have also served as a barrier that divided the river floodplain from the upper gravel terraces. Whatever its function, the monument brought together the inhabitants of the Neolithic landscape, both as a building project and as a venue for communal activity in a place of ancient significance.

Smaller monuments, some linear, others designed as small, less visible enclosed spaces, were constructed during the Neolithic. These also were used for communal ceremonies, probably associated with solar events, such as the mid summer and mid winter solstices. The ceremonies would have brought family groups together as communities to negotiate ownership of land and the resources of a landscape which, by now was being tamed and divided. But these ceremonies were conducted by a small elite within the secret, sacred spaces of small enclosures, hidden from general view by high internal banks. Later in the Neolithic, the locations of these by now decaying monuments were used as venues for activities which left less obvious traces in the landscape. In this later period pits were dug and filled with pottery, flints and food during ceremonies that sealed agreements between the inhabitants and marked the importance of the place.

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3,600-3,300 BC Dividing the Landscape: the Stanwell Cursus

The Stanwell Cursus was built as a series of sections, each about 150 to 200 metres long
Film iconDownload an animation showing how the cursus might have been built in sections (requires QuickTime).

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Backwards in time to 4,200-3,600 BC Forwards in time to 3,000-2,000 BC

Monument construction

Sometime between c. 3,600 and 3,300 BC, the small monuments and settlements gave way to a sequence of much larger and visually impressive earthwork monuments. The earliest of these may well have been a small “horseshoe shaped” earthwork enclosure (HE1), the entrance of which was aligned with sunset at the mid-winter solstice, as well as a potentially earlier group of timber posts. We can imagine the “horseshoe” monument holding a small group of people, perhaps the community leaders, who gathered together at mid-winter to hold ceremonies that involved solar observations. The material from the enclosure ditches suggests that the rest of the community may have taken part in feasting outside the enclosure. We can thus see how the community evolved the mechanisms for agreeing control and access to the landscape and its resources through increasingly elaborate ceremonies and architecture.

Looking towards the setting sun over the Stanwell cursus on the winter solstice.
Film iconDownload an animation that shows people observing the winter solstice sunrise from the horseshoe enclosure, and the bank of the cursus (1.4MB, requires QuickTime).

The ultimate expression of this architecture was in a series of huge linear cursus monuments, the largest, though not necessarily earliest, of which was the Stanwell Cursus. This remarkable monument ran in an almost straight line for 3 kilometres from the River Colne in the northwest to the edge of the Taplow gravel terrace beneath Stanwell in the southeast. It consisted of two parallel ditches, the earth from which was used to build a single central bank.

The monument appears to have been set out very precisely so that it linked together and buried a line of earlier important locations such as the burnt flint pits, posthole groups and settlements. It was built as a series of sections, each c. 150 to 200 metres long, and each section could have been built by four people working for 16 to 20 weeks, perhaps by particular family groups associated with the earlier location or monument that lay beneath the cursus. The construction of the cursus fulfilled many roles, but perhaps its most important legacy was that it affirmed through the construction of a communal project and through communal labour the pre-eminence of a community consisting of component families.

The architectural impact of such a monument would have been immense, but the social implications would have been even more far-reaching. The Stanwell cursus now served as a stage for the leaders of the community to process along and undertake ceremonies at the places along its course, which still remained sacred to the family groups. Underlying these ceremonies was a need to negotiate and agree access to land and resources in an increasingly cleared landscape. Thus the community had made itself and set itself upon a new course of social interaction that also included the construction of three other cursus monuments (referred to as the C2, C3 and C4 cursus), smaller in length though occasionally much greater in width.

 

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3,600-3,300 BC Cursus Landscape animation

Film iconDownload an animation showing the cursus (requires QuickTime).

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3,300-2,600 BC From Linear to Circular: Changing the Use of Space

Looking towards the setting sun over the Stanwell cursus on the winter solstice.
Film iconDownload an animation that shows people observing the winter solstice sunrise from the horseshoe enclosure, and the bank of the cursus (1.4MB, requires QuickTime).

Travel in time

Backwards in time to 3,600-3,300 BC Forwards in time to 3,000-2,000 BC

From Linear to Circular: Changing the use of space

In the later Neolithic, the type and nature of monuments changed, through a transformation from linear to circular space. This change may be linked to shifting conceptions concerning land, space, and social and community relations. For example, a small circular earthwork enclosure was constructed within the C2 cursus. The entrance of this “horseshoe shaped” enclosure was aligned with sunset at the mid-winter solstice. We can imagine the “horseshoe” monument holding a small group of people, perhaps the community leaders, who gathered together at mid-winter to hold ceremonies that involved solar observations. The material from the enclosure ditches suggests that the rest of the community may have taken part in feasting outside the enclosure. We can thus see how the community evolved the mechanisms for agreeing control and access to the landscape and its resources through increasingly elaborate ceremonies and architecture. Other small circular henge-like monuments with external banks were constructed at other key locations within the landscape. The circular monuments imply that meeting places had now become more formalised, structured and perhaps more proscriptive, underlying fundamental changes within the society as a whole.

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